SECTION BENGLISH TO CHINESEDirections: Translate the following text into Chinese.Because t

Write a comment of about 400 words on the following topic:

The Differences between Human Beings and Animals

In the first part of your writing you should present your thesis statement, and in the second part you should support the thesis statement with appropriate details. In the last part you should bring what you have written to a natural conclusion or a summary.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

Write your composition on ANSWER SHEET FOUR.

SECTION A CHINESE TO ENGLISH

Directions: Translate the following text into English.

我们青年人要像夏天的太阳一样，有一颗赤热的心，要勤奋，要勇敢，还要坚韧，除去懒惰怯弱的习惯与不肯吃苦的念头，到成年的时候，才能负担责任，创立大事业，收到良好的结果。

夏天的清晨是何等舒适和快乐。我们应该早起，可以运动，可以在花间行走，看看植物的生活状况，看看天空变幻的云霞。

懒惰怯弱与不肯吃苦的人，总有他们的理由；夏天太热，不宜读书；蚊子咬人，不宜读书，清晨最好的时候，最好是睡在床上。

如果睡眠是人生的幸福，那么终日睡眠好了，何必生活呢?

大家来利用壮年一样的夏天。

SECTION B ENGLISH TO CHINESE

Directions: Translate the following text into Chinese.

"To see the object as in itself it really is," has been justly said to be the aim of all true criticism what ever; and in aesthetic criticism the first step towards seeing one's object as it really is, is to know one's own impression as it really is. to discriminate it, to realize it distinctly. The objects with which aesthetic criticism deals--music, poetry, artistic and accomplished forms of human life--are indeed receptacles of so many powers or forces: they possess like the products of nature, so many virtues or qualities.

What is this song or picture, this engaging personality presented in life or in a book, to me? What effect does it really produce on me? Does it give me pleasure? And if so, what sort or degree of pleasure? How is my nature modified by its presence, and under its influence?

The answers to these questions are the original facts with which the aesthetic critic has to dm and ,as in the study of light, of morals, of number, one must realize such primary data for one's self, or not at all.

And he who experiences these impressions strongly, and drives directly at the discrimination and analysis of them, has no need to trouble himself with the abstract question what beauty is in itself, or what its exact relation to truth or experience metaphysical questions, as unprofitable as metaphysical questions elsewhere.

He may pass them all by as being, answerable or not, of no interest to him.

SECTION B ENGLISH TO CHINESE

Directions: Translate the following text into Chinese.

I thought that it was a Sunday morning in May, that it was Easter Sunday, and as yet very early in the morning. I was standing at the door of my own cottage. Right before me lay the very scene which could really be commanded from that situation, but exalted, as was usual, and solemnized by the power of dreams. There were the same mountains, and the same lovely valley at their feet; but the mountains were raised to more than Alpine height, and there was interspace far larger between them of meadows and forest lawns; the hedges were rich with white roses; and no living creature was to be seen except that in the green churchyard there were cattle tranquilly reposing upon the graves, and particularly round about the grave of a child whom I had tenderly loved, just as I had really seen them, a little before sunrise in the same summer, when that child died.

SECTION A CHINESE TO ENGLISH

Directions: Translate the following text into English.

我有了生命以来，在这个世界上虽然仅仅经历了二十几个寒暑，但是这短短的时期也并不是白白度过的．这期间我也曾看见了不少的东西，知道了不少的事情，我的周围是无边的黑暗，但是我并不孤独，并不绝望，我无论在什么地方总看见那一股生活的激流在动荡，在创造他自己的道路，通过峦山碎石中间。

这激流永远动荡着，并不曾有一个时候停止过，而且它也不能够停止；没有什么东西可以阻止它。在它的途中，它也曾发射出种种的水花，这里面有爱，有恨，有欢乐，也有痛苦。这一切造成了奔脚的一股激流，具有排山之势，向着唯一的海流去。这唯一的海是什么，而且什么时候它才可以流到这海里，就没有人能够确定地知道了。

我跟所有其余的人一样，生活在这世界上，是为着来征服生活。我也曾参加在这个“搏斗”里面。我有我的爱，有我的恨。有我的快乐，也有我的痛苦。但是我并没有失去我的信仰：对于生活的信仰。我的生活还不会结束，我也不知道在前面还有什么东西等着我。然而我对于将来却也有一点概念。因为过去并不是一个沉默的哑子，它会告诉我们一些事情。

According to the late research in the United States of America, 【M1】______

men and women use so different languages that it is like people【M2】______

from two different cultures try to communicate. Professor Deborah【M3】______

Tannen of Georgetown University has noticed the difference in the

style. of boys' and girls' conversations from early age. She says that 【M4】______

little girls' conversation is less definite than boys and expresses 【M5】______

more doubts. Little boys use conversation to establish status with

their listeners.

These differences continue into adult life, she says. In public

conversations, men talk more and interrupt the other speakers more. 【M6】______

In private conversations, men and women speak in equal amounts

-and they say things in different styles. Professor Tannen believes

that for women, private talking is a way to establish and test intimacy.

For men, private talking is a way to explore the power structure

of a relationship.

Teaching is one job the difference between men's and women's【M7】______

ways of talking shows. When a man teaches a woman, says Professor

Tannen, he wants to show that he has more knowledge, and hence power 【M8】______

in conversation. When a woman teaches a woman, however, she is more 【M9】______

likely to take a sharing approach and to encourage her student to join in. 【M10】______

【M1】

d; some exercise; others work in their gardens. What do you think are the best ways of reducing stress? Write an essay of about 400 words to state your opinion on the following topic:

Reducing Stress

In the first part of your essay you should present your thesis statement, and in the second part you should support the thesis statement with appropriate details. In the last part you, should bring what you have written to a natural conclusion or a summary.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

SECTION B ENGLISH TO CHINESE

Directions: Translate the following text into Chinese.

Now the trumpet summons us again -- not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burdens of a long twilight struggle, year in, and year out, "rejoicing in hope, patient in tribulation" -- a struggle against the common enemies of man: tyranny, poverty, disease, and war itself. Can we forge against these enemies a grand and global alliance, North and South, East and West that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generation have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility -- I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it-- and the glow from that fire can truly light the world.

SECTION B ENGLISH TO CHINESE

Directions: Translate the following text into Chinese.

It was not hot that day, but many were sweltering.

Julius Streicher, the Jew - baiter of Nuremberg, was there. This sadist and pornographer, whom I had once seen striding through the streets of the old town brandishing a whip, seemed to have Wilted. A bald, decrepit- looking old man, he sat perspiring profusely, glaring at the .judges and convincing himself--so a guard later told me--that they were all Jew. There was Fritz Sauckel, the boss of slave labor in the Third Reich, his narrow little slit eyes giving him a porcine appearance. He seemed nervous, swaying to and fro. Next to him was Boldur von Schacht, the first Hitler Youth Leader and later Gauleiter of Vienna, more American by birth than German and looking like a country college boy who has been kicked out of school for some folly. There was Wahher Funk, the shifty - eyed nonentity who had succeeded Schacht. And there was Dr. Schacht himself, who had spent the last months of the Third Reich as a prisoner of his once revered Fuehrer in a concentration camp, fearing execution any day, and who now bristled with indignation that the Allies should try him as a war criminal. Franz yon Papen, more responsible than any other individual in Germany for Hitler’s coming to power, had been rounded up and made a defendant. He seemed much aged, but the look of the old fox, who had escaped from so many tight fixes, was still imprinted on his wizened face. There were still others who once had their days were nervous, fearing to be put to death some day.

SECTION A CHINESE TO ENGLISH

Directions: Translate the following text into English.

我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的，这种人才需要解释。我们的所有社会关系都储存在手机的电话本里，可以随时调出使用。古代只有巫师才能拥有这种法宝。

手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的"社交饥渴症"。最为常见的是。一个人走着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。

为什么对于手机来电和短信这么在乎?因为我们迫切渴望与社会保持联系。