Translate the following into Chinese. I prefer depositing money with a bank, which is reasonable for emergency.

Translate the following into Chinese. 1. This investment is high risks as well as high income 2. I prefer depositing money with a bank, which is reasonable for emergency. 3. Varied investments may take on less risks 4. A well thought-out plan can ensure the benefit from your investment 5. It is unreasonable to invest regardless of risks. 6. Stock trading is very exciting. 7. Bonds are quite steady and safe. 8. Money market provide you easy access to your money. 9. Market changes may mean your investment is worth less when you sell it. 10. I think this investment will keep my assets value.

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In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places.

In addition, one class of family reasons shares a border with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption that family happiness lies that way. The point is underlined by its converse: in some societies the failure to bear children (or males) is a threat to the marriage and a ready cause for divorce.

Beyond all that is the profound significance of children to the very_ institution of the family itself. To many peoplc, husband and wife alone do not seem a proper family they need children to enrich the circle, to validate its family character, to gather the redemptive influence of offspring. Children need the family, but thc family seems also to need children, as the social institution uniquely available, at least in principle, for security, comfort, assurance, and direction in a changing, often hostile, world. To most people, such a home base, in the literal sense, needs more than one person for sustenance and in generational extension.

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With wounded pride, the US, which is leading the war to safeguard peace, should be supported by the rest of the world. While no organization has claimed responsibility for the attacks, actions against terrorism must remain consistent and the intensity must not dwindle too.

Every country that advocates peace must be on the alert. More important, they should put aside their prejudices and selfish interests to root out terrorism collectively and relentlessly.

It has been noted that the influence of religious militancy has been growing in the region Some terrorist forces have even become threats to some ASEAN members by openly opposing the governments of these countries. Without strong backing, it is doubtful that these terrorists could have been so bold and brutal.

This is a war about the very survival of mankind—there is no room for wavering and indecision. People who are blinded by humanitarianism and thus against war are in fact helping to create a situation favorable to terrorists.

Nobody wants war. But if we retreat when the battle lines are drawn, we are bowing to evil forces. Do not misinterpret the meaning of humanitarianism and be bogged down by concern over the loss of lives which may be inevitable. To allow terrorists to grow stronger is to invite worse disasters for ourselves and cause even greater loss of lives.

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During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher. I know not how it was--but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that haft-pleasurable, because poetic, sentiment, with which the mind usually receives even the sternest natural images of the desolate or terrible. I looked upon the scene before me--upon the mere house, and the simple landscape features of the domain--upon the bleak walls--upon the vacant eye-like windows--upon a few rank sedges--and upon a few white trunks of decayed trees--with an utter depression of soul which I can compare to no earthly sensation more properly than to the after-dream of the reveller upon opium--the bitter lapse into every-day life--the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart--an unredeemed drearineas of thought which no goading of the imagination could torture into aught of the sublime.

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With our Metamucil orange juleps in lured, we toast being best friends. It’s something to celebrate. No couple arrives at that point automatically.

According to our research, what people want most from their mates is friendship. It's the greatest indicator of a successful second-haft marriage. So to spice up your marriage, become best friends.

When true friends talk they don’t try to change one another. They relax and enjoy the conversation. How wonderful to feel safe with each other, to bare your soul without fear of rejection or unsolicited advice! That's true friend.

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Wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other. A solemn consideration, when enter a great city by night, that every one of those darkly clustered houses encloses its own secret; that every room in every one of them encloses its own secret; that every beating heart in the hundreds of thousands of breasts there, is, if some of its imaginings, a secret to the heart nearest it! Something of the awfulness, even of Death itself, is referable to this. No more can I turn the leaves of this dear book that loved, and vainly hope in time to read it all. No more can I look into the depths of this unfathomable water, wherein as momentary lights glanced into it, I have had glimpses of buried treasure and other things submerged.

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The disturbance of the soul cannot be ended nor true joy created either by the possession of the greatest wealth or by honor and respect in the eyes of the mob or by anything else that is associated with causes of unlimited desires...We must not violate nature, but obey her; and we shall obey her if we fulfill the necessary desires and also the natural, if they bring no harm to us, but sternly reject the harmful... The man who follows nature and not vain opinions is independent in all things. For in reference to what is enough for nature every possession is riches, but in reference to unlimited desires even the greatest wealth is not riches but poverty.

Insofar as you are in difficulties, it is because you forget nature; for you create for yourself unlimited fears and desires. It is better for you to be free of fear lying upon a pallet, than to have a golden couch and a rich table and be fall of trouble.

Translate the following information into Chinese Dear Pon, Order No. XE23003 The order mentioned above was delivered to us on September 4, 2010. It is with great regret we have to complain about the packing of Bale 4 and the quality of the material in Bale 2. Bale 4 does not appear to have packed in waterproof material and has become very sodden on arrival. As a result, the 500 meters of your material AC303 it contained has been very badly stained and show signs of rotting. The material in Bale 2, 750 meters of AC223, is not up to the standard of the similar material we ordered from you on May 4, 2010. It appears to be too loosely woven and pulls out of shape very easily. Under separate cover by air parcel post we have sent you a cutting of this material and also one from the material we obtained from you on your previous visit to us. You will be able to compare the two for yourselves. We have always been able to rely on the high quality of your materials and packing in the past. We are, however, disappointed on this occasion as we have received orders which need these materials for production. We will, therefore, appreciate it if you can let us know without delay what action you can take to help us to get over present difficulty. I look forward to your prompt reply. Yours faithfully,

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I find it wholesome to be alone the greater part of the time. Being in company, even with the best, is soon wearisome and dissipating. I love to be alone. I have never found a companion that was as friendly as solitude. We are for the most part lonelier when we go abroad among men than when we stay in our homes. A man thinking or working is always alone. Solitude is not measured by the miles of space that intervene between a man and his fellow men. The really diligent student in one of the crowded rooms of a college is as a hermit in the desert. The farmer can work alone in the field or the woods all day, weeding or chopping, and not feel lonesome, because he is employed. But when he comes home at night. he cannot be alone. He must be where he can see "the folks", and he thinks, repay himself for his day's solitude. So he wonders how the student can sit alone in the house all night and most of the day without boredom and the "blues". But he does not realize that the student, although in the house, is still at work in his field, and chopping in his woods.

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I feel that this award was not made to me as a man but to my work - a life' s work in the agony and sweat of the human spirit, not for glory and least of all for profit, but to create out of the materials of the human spirit something which did not exist before. So this award is only mine in trust. It will not be difficult to find a dedication for the money part of it commensurate with the purpose and significance of its origin. But I would like to do the same with the acclaim too, by using this moment as a pinnacle from which I might be listened to by the young men and women already dedicated to the same anguish and travail, among whom is already that one who will some day stand here where I am standing.

Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Be cause of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.

He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths lacking which any story is ephemeral and doomed - love and honor and pity and pride and compassion and sacrifice. Until he does so he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and worst of all without pity or compassion, his grieves grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.