SECTION B ENGLISH TO CHINESE
Directions: Translate the following text into Chinese.
If we want to avoid the disaster scenario, people in developed countries will have to take a global perspective and accept responsibility for the damage export crops such as timber, coffee, cut flowers or even green beans, do to the environment. The challenge is to avoid simply imposing western attitudes on local peoples.
Already there are no truly wild places left in the world. Looking at wildlife has become the preserve of the middle classes over the last twenty-odd years, and as wild animals become even rarer, so more tourists want to see them. But tourism alone plainly cannot conserve the world's animals; economic development is the priority.
For the future, I suspect that if you really want to do something about wild life conservation, you would be better off putting your money into women's education rather than just into the protection of flagship species. Women often bear the direct costs of wildlife conflict; their knowledge of how to deal with conflict and how to control their own reproductive destinies may yet determine the survival of many threatened species.
第1题
d various training programs and apply for different certificates so that they are more competent. Do you think that attending training programs and getting more certificates can improve competence? Write an essay of about 400 words entitled: Do More Certificates Stand for Better Ability?
第2题
e outer self. The beauty of a porcelain jar is a matter of shape, of color, of surface texture. The jar may be empty or tenanted by spiders, full of honey or stinking slime—it makes no difference to its beauty or ugliness. But a woman is alive, and her beauty is therefore not skin deep. The surface of the human vessel is affected by the nature of its spiritual contents. I have seen women who, by the standards of a connoisseur (鉴定家, 内行) of porcelain, were ravishingly lovely. Their shape, their color, their surface texture were perfect. And yet they were not beautiful. For the lovely vase was either empty or filled with some corruption. Spiritual emptiness or ugliness shows through. And conversely, there is an interior light that can transfigure forms that the pure aesthetician (审美学家) would regard as imperfect or downright ugly.
第3题
Here we have an inevitable distinction. There must be
work done by the arms, or none of us could live. There must
be work done by the brains, or the life we get would not be
worthy having. And the same men cannot do both. There is 【M1】______
rough work to be clone and rough men must do it; there is gentle
work to be done and the gentle men must do it; and it is physically【M2】______
possible that one class can do both well and skillfully. 【M3】______
And it is of no use trying to conceal this sorrowful
fact by fine words, and to talk to the workman about
the necessity of manual labor, and the dignity of the humanity. 【M4】______
Rough work, honorable or not, takes the life of us. 【M5】______
The man who has been driving an expressive train against the north 【M6】______
wind all night, or holding a ship's helm in a gale, is not the same
man at the end of his day, as one who has been sitting in a quiet
room, with everything comfortable about on him. ff it is any 【M7】______
comfort to you to be told that the rough work is the most
honorable of two, I should be sorry to take that consolation 【M8】______
from you, and in some sense I need not. The rough work is, by all
mean, real, honest, and generally useful, while the fine work 【M9】______
is, to great extend, foolish and false as well as fine, and therefore,【M10】______
dishonorable. Nonetheless, when both kinds are equally well
and worthily done, the head's is the noble work and the hand's
the ignoble.
【M1】
第4题
illuminate; yes, and it can even inspire. But it can do so only to the extent that humans are determined to use it to those ends. Otherwise, it is nothing but wires and lights in a box." Some other people argue that TV is harmful as it shows more and more sex and violence, sacrifices the quality of. the programs for the sake of commercial benefit and takes away the biggest part of our free time. What do you think of the influence of TV on our society? Please write an essay of about 400 words.
In the first part of your essay you should state dearly your main argument and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.
You should supply an appropriate title for your essay,
Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.
Write your essay on ANSWER SHEET FOUR.
第5题
ed by new ones. Some argue that a modern city should get rid of those old buildings, while others hold that old buildings should be preserved. What is your view on this? Write an essay of about 400 words on the following topic:
Should old buildings be preserved?
In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to u natural conclusion or make a summary.
Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.
Write your essay on ANSWER SHEET FOUR.
第6题
t importance in the present society. What do you think of team spirit? Write an essay of about 400 words entitled.
第9题
人的灵魂才能与上帝、与神秘、与宇宙的无限之谜相遇。
正如托尔斯泰(Tolstoy)所说,在交往中,人面对的是部分和人群,而在独处时,人面对的是整体和万物之源。这种面对整体和万物之源的体验,便是一种广义的宗教体验。
今日的许多教徒其实并没有真正的宗教体验。一个确凿的证据是,他们不是在孤独中,而必须是在寺庙和教堂里,在一种实质上是公众场合的仪式中,方能领会一点宗教的感觉。然而,这种所谓的宗教感,与始祖们在开卷有益中感悟的境界已经风马牛不相及了。
真正的宗教体验把人超拔出俗世琐事,倘若一个人一生中从来没有过类似的体验,他的精神视野就未免狭隘。尤其是对于一个思想家来说,这肯定是一种精神上的缺陷。
第10题
SECTION B ENGLISH TO CHINESE
Directions: Translate the following text into Chinese.
Etiquette to a society is what apparel is to the individual. Without apparel men would go in shameful nudity which would surely lead to the corruption of moral; and etiquette society would be in a pitiable state and the necessary intercourse between its members would be interfered with by needless offences and troubles. If society were a train, the etiquette would be the rails along which only the train could rumble forth; if society were a state coach, the etiquette would be the wheels and axis on which only the coach could roll forward. The lack of proprieties would make the most intimate friends turn m be the most decided enemies and the friendly or allied countries declare war against each other. We can find many examples in the history of mankind. Therefore I advise you to stand on ceremony before anyone else and to take pains not to do anything against etiquette lest you give offences or make enemies.
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