You are a secretary in a corporation. Now you are supposed to write a letter to a raw mate

Section A

War has escaped the battlefield and now can, with modem guidance systems on missiles, touch virtually every square yard of the earth's surface. War has also lost most of its utility in achieving the traditional goals of conflict. (91) Control of territory carries with it the obligation to provide subject peoples certain administrative, health, education, and other social services; such obligations far exceed the benefits of control. If the ruled population is racially different from the rulers, tensions and constant unrest often exist which further reduce the benefits and increase the costs of domination. (92) Large populations no longer necessarily enhance state power and, in the absence of high levels of economic development, can impose severe burdens on food supply, jobs, and the broad range of services expected of modem governments. The noneconomic security reasons for the control of territory have been progressively weakened by the advances of modem technology. (93) The benefits of forcing another nation to surrender its wealth are vastly exceeded by the benefits of persuading that nation to produce and exchange goods and services. In brief, imperialism no longer pays.

(94) Making war has been one of the most persistent of human activities in the 80 centuries since men and women settled in cities and thereby became "civilized", but the modernization of the past 80 years has fundamentally changed the role and function of war. In premodernized societies, successful warfare brought significant material rewards, the most obvious of which was the stored wealth of the defeated. Equally important was human labor--control over people as salves or soldiers for the victor's army, and there was the productive capacity---agricultural lands and mines. Successful warfare also produced spiritual benefits. The removal or destruction of a threat brought a sense of security, and power gained over others created pride and national self-esteem.

(95) War was accepted in the premodernized society as a part of the human condition, a mechanism of change, and an unavoidable, even noble, aspect of life. The excitement and drama of war made it a vital part of literature and legends.

(81)

vely?

Section A

Are you really in love? How do yon know the difference between love and infatuation? This is often difficult to determine, for there are no set rules surrounding the definitions of love or infatuation. Romantic love is very much a part of the American way of life and many expect that some day "it" is going to hit them and the will know they are in love.

What are some of the differences between love and infatuation?

(76) Genuine love is more likely to involve a process of" growing" in love rather than " falling" in love. This may sound terribly un romantic to some who are used to hearing talk about "falling_in love " or being "head over heels in love. " This "falling" is often infatuation, and the sheer emotion of "falling" in love often blinds a person to the imperfections of the loved one. We tend to think of the loved one as "perfect" , "ideal" , or some other divine image. Real love sees the total person—both the "perfection" and the imperfection. Infatuation, then, is a sudden, emotional sense that one has discovered the "perfect" lover. On the other hand, love realizes imperfections and grows with the acceptance of those imperfections.

(77) Love leads a person to a feeling of security and trust in the loved one. It usually involves a feeling of mutual benefit arising from the new relationship. "We are able to solve our problems together" is the feeling of love, rather than " Please love me because I need you.

(78)Infatuation often entails feelings of insecurity whenever the "lovers" are separated; feelings of doubt, fickleness, uncertainty, and fear of loss often accompany infatuation. "What will I do if I lose him?" and "I wonder if she really means it when she says she loves me?" express the feelings of infatuation. In such a setting a lasting love does not have a chance to develop.

(79) Infatuation tends to be more manipulative than love because a lasting feeling of relationship probably has not developed, so that the individuals are still concerned mainly about their own needs and satisfactions. Conversely, in love, the feeling of relationship is genuine and sincere so that concern for the other person evolves naturally.

(80) Physical attraction is an important part of both infatuation and love, but the superficial attraction is less important in love, for the couple experiencing love usually will build their relationship on a broader base than mere physical attraction.

(46)

symbols which are shown in the squares of the same letter and number immediately above and to the left. For example, 2B should incorporate all the lines and symbols that are in 2 and B.One of the squares is incorrect. Which one is it?

You should proofread the passage on the Answer Sheet and correct it in the following way:

There are great many reasons for studying what philosophers have said 79. ______

in the past. One is that we cannot separate the history of philosophy from which 80. ______

of science.

Philosophy is largely discussion about matters on which few people are 81. ______

quite certain, and those few hold opposite opinions. As knowledge increases,

Philosophy buds off the sciences. For an example, in the ancient world and 82. ______

the Middle Ages philosophers discussed motion. Aristotle and St. Thomas

Aquinas taught that a moving body would slow down until a force were 83. ______

constantly applied to it. They were wrong. It goes on moving unless

some-thing slows it down. But they had good arguments on their side, and if

we study these, and the experiments which proved them right, this will help 84. ______

us to distinguish truth from false in the scientific controversies of today. We 85. ______

also see how different philosopher reflects the social life of his day. 86. ______

Plato and Aristotle, in the slave-owning society of ancient Greece,

thought man's highest state was contemplation rather than activity. In the

Middle Ages St. Thomas believed a regular feudal system of nine ranks of 87. ______

Angels. Herbert Spencer, in the time of free competition between capitals,

found the key to progress the survival of the fittest. Thus Marxism is seen to

fit into its place as the philosophy for the workers, the only class with a future. 88. ______

(74)