In 1554, Mary married Philip, King of Spain, who as a foreigner and a Catholic was welcome in England.

Who are talking?

A.A teacher and a student．

B.A farmer and a worker．

C.A doctor and a patient(病人)．

On August 31, 1997, Lady Diana Spencer, former wife of Charles, Prince of Wales, was killed with her companion Dodi Fayed in a car accident in Paris.

Tests conducted by French police indicated that the driver, who also died in the crash, was intoxicated and likely caused the accident while trying to escape the paparazzi photographers who consistently tailed Diana during any public outing.

Sixteen years earlier, nearly four billion people in 74 countries had tuned in to witness the marriage of Prince Charles, heir to the British throne, to Lady Diana, a young English school teacher. Married in a grand ceremony at St Paul's Cathedral in the presence of 2,650 guests, the couple's romance was for the moment the envy of the world.

However, before long the fairy-tale couple grew apart, an experience that was particularly painful under the ubiquitous eyes of the world's tabloid media.

In August 1996, two months after Queen Elizabeth II urged the couple to divorce, the prince and princess reached a final agreement.

In exchange for a generous settlement, and the right to retain her apartments at Kensington Palace and her title of princess, Diana agreed to relinquish the title of "Her Royal Highness" and any future claims to the British throne.

In the year between the divorce and her fatal car accident, the popular princess seemed well on her way of achieving her dream of becoming "a queen in people's hearts."

More than half of all Jews married in U. S. since 1990 have wed people who aren't Jewish. Nearly 480, 000 American children under the age of ten have one Jewish and one non-Jewish parent. And, if a survey compiled by researchers at the University of California at Los Angeles is any indication, it's almost certain that most of these children will not identify themselves as "Jewish" when they get older.

That survey asked college freshmen, who are usually around age 18, about their own and their parents' religious identities. Ninety-three percent of those with two Jewish parents said they thought of themselves as Jewish. But when the father wasn't Jewish, the number dropped to 38 percent, and when the mother wasn't Jewish, just 15 percent of the students said they were Jewish, too.

"I think what was surprising was just how low the Jewish identification was in these mixed marriage families." Linda Sax is a professor of education at UCLA. She directed the survey which was conducted over the course of more than a decade and wasn't actually about religious identity specifically. But Professor Sax says the answers to questions about religion were particularly striking, and deserve a more detailed study. She says it's obvious that interfaith marriage works against the development of Jewish identity among children, but says it's not clear at this point why that's the case. "This new study is necessary to get more in-depth about their feelings about their religion. That's something that the study that I completed was not able to do. We didn't have information on how they feel about their religion, whether they have any concern about their issues of identification, how comfortable they feel about their lifelong goals. I think the new study's going to cover some of that," she says.

Jay Rubin is executive director of Hillel, a national organization that works with Jewish college students. Mr. Rubin says Judaism is more than a religion, it's an experience. And with that in mind, Hillel has commissioned a study of Jewish attitudes towards Judaism. Researchers will concentrate primarily on young adults, those with two Jewish parents, and those with just one, those who see themselves as Jewish, and those who do not. Jay Rubin says Hillel will then use this study to formulate a strategy for making Judaism more relevant to the next generation of American Jews.

The best title of this passage is ______.

A．Jewish and Non-Jewish in American

B．Jewish Identity in America

C．Judaism--a Religion?

D．College Jewish Students

More than half of all Jews married in U. S. since 1990 have wed people who aren't Jewish. Nearly 480, 000 American children under the age of ten have one Jewish and one non-Jewish parent. And, if a survey compiled by researchers at the University of California at Los Angeles is any indication, it's almost certain that most of these children will not identify themselves as "Jewish" when they get older.

That survey asked college freshmen, who are usually around age 18, about their own and their parents' religious identities. Ninety-three percent of those with two Jewish parents said they thought of themselves as Jewish. But when the father wasn't Jewish, the number dropped to 38 percent, and when the mother wasn't Jewish, just 15 percent of the students said they were Jewish, too.

"I think what was surprising was just how low the Jewish identification was in these mixed marriage families." Linda Sax is a professor of education at UCLA. She directed the survey which was conducted over the course of more than a decade and wasn't actually about religious identity specifically. But Professor Sax says the answers to questions about religion were particularly striking, and deserve a more detailed study. She says it's obvious that interfaith marriage works against the development of Jewish identity among children, but says it's not clear at this point why that's the case. "This new study is necessary to get more in-depth about their feelings about their religion. That's something that the study that I completed was not able to do. We didn't have information on how they feel about their religion, whether they have any concern about their issues of identification, how comfortable they feel about their lifelong goals. I think the new study's going to cover some of that," she says.

Jay Rubin is executive director of Hillel, a national organization that works with Jewish college students. Mr. Rubin says Judaism is more than a religion, it's an experience. And with that in mind, Hillel has commissioned a study of Jewish attitudes towards Judaism. Researchers will concentrate primarily on young adults, those with two Jewish parents, and those with just one, those who see themselves as Jewish, and those who do not. Jay Rubin says Hillel will then use this study to formulate a strategy for making Judaism more relevant to the next generation of American Jews.

The best title of this passage is ______.

A．Jewish and Non-Jewish in American

B．Jewish Identity in America

C．Judaism--a Religion?

D．College Jewish Students

More than half of all Jews married in U.S. since 1990 have wed people who aren't Jewish. Nearly 480,000 American children trader the age of ten have one Jewish and one non-Jewish parent. And, if a survey compiled by researchers at the University of California at Los Angeles is any indication, it's almost certain that most of these children will not identify themselves as "Jewish" when they get older.

That survey asked college freshmen, who are usually around age 18, about their own and their parents' religious identifies. Ninety-three percent of those with two Jewish parents said they thought of themselves as Jewish. But when the father wasn't Jewish, the number dropped to 38 percent, and when the mother wasn't Jew, just 15 percent of the students said they were Jewish, too.

"I think what was surprising was just how low the Jewish identification was in these mixed marriage families." Linda Sax is a professor of education at UCLA. She directed the survey which was conducted over the course of more, than a decade and wasn't actually about religious identity specifically. But Professor Sax says the answers to questions about religion were particularly striking, and deserve a more detailed study. She says it's obvious that interfaith marriage works against the development of Jewish identity among children, but says it's not clear at this point why that's the case. "This new study is necessary to get more in-depth about their feelings about their religion. That's something that the study that I completed was not able to do. We didn't have information on how they feel about their religion, whether they have any concern about their issues of identification, how comfortable they feel about their lifelong goals. I think the new study's going to cover some of that," she says.

Jay Rubin is executive director of Hillel, a national organization that works with Jewish college students. Mr. Rubin says Judaism is more than a religion, it's an experience. And with that in mind, Hillel has commissioned a study of Jewish attitudes towards Judaism. Researchers will concentrate primarily on young adults, and those with two Jewish parents, and those with just one, those who see themselves as Jewish and those who do not. Jay Rubin says Hillel will then use this study to formulate a strategy for making Judaism more relevant to the next generation of American Jews.

The best title of this passage is ______.

A．Jewish and Non-Jewish in American

B．Jewish Identity in America

C．Judaism-a Religion?

D．College Jewish Students

Mary is the kind of person who always seems to be on a hurry.()

In England recently three foreigners came to a bus stop. About 5 minutes later the bus they wanted came on. They prepared to board it. Suddenly there was a hind noise behind them. People rushed on to the bus and tried to push them out of the way. Someone shouted insulting remarks about foreigners. The bus conductor came rushing down the stairs to see what all the trouble was. The foreigners didn't know about the British custom of queuing for a bus. The first person who arrived at a bus stop is the first person to get on the bus.

Learning the language of a country isn't enough. If you want to have a pleasant visit, find out as much as possible about the manners and customers of your hosts. You will probably be surprised just how different they can be from your own. A visitor to India would do well to remember that people there consider it impolite to use the left hand for passing food at table. The left hand is supposed to be used for washing yourself.

In Europe it is quite usual to cross your legs when sitting talking to someone. Doing this when meeting an important person in Thailand, however, could cause offense. Attitudes to women vary considerably around the world. In Japan, for example, it is quite usual for men to plan evening entertainments for themselves and leave their wives at home. In Europe such attitudes are disappearing.

The three foreigners were pushed out of the way because______.

A．they did not queue for the bus

B．they were foreigners

C．the people were unfriendly

D．there were not any reasons

Who are talking to each other?

A．A teacher and a student.

B．A mother and a son.

C．A manager and a worker.

The police will be more polite to those who are

A．driving in gathering darkness

B．in great sorrow(悲痛)

C．driving with wild flowers in the car

D．carrying furniture