A.from
B.for
C.on
D.against
第1题
Over the first quarter of (84) year, there has only been $50 million of turnover in the local real estate market. This compares unfavorably with the $90 million recorded at the same time last year.
Beverley Hauritz, the chair of the Professional Realty Association, told reporters that she was not surprised by the figures, which she believes are a result of the global financial crisis. (85) , she is anticipating an even bigger decrease next quarter, as investors look to reduce spending even further.
Although there has been talk among (86) that property prices may continue falling throughout the rest of the year, Ms. Hauritz remains confident that the property market will begin to pick up again in the future. Her prediction is that prices will return to their previous levels by the end of the year.
(44)
A.that
B.each
C.every
D.this
第2题
this inconceivable time-span into an understandable concept, we
can liken the Earth with a person of 46 years of age. Nothing 【M2】______
is known about the first 7 years of this persons' life, and whilst
only scattered information exists about the middle span, we
know that only at the age of 42 did the Earth begin to flower.
Dinosaurs and the great reptiles did appear until one year 【M3】______
ago, when the planet was 45. Mammals arrived only 8 months
ago; in the middle of last week man-like apes revolved into 【M4】______
ape-like men, and at the weekend the past ice age enveloped 【M5】______
the Earth.
Modem man has been around for 4 hours. During the last
hour Man discovered the agriculture. The industrial revolution
began a minute early. During those sixty seconds of biological 【M6】______
time, Modem Man made a rubbish tip of the Paradise. He 【M7】______
has multiplied numbers to plague proportions, caused the 【M8】______
the extinction of 500 species of animals, ransacked the
planet of fuels and now stands like a brutish infant, gloating 【M9】______
over his meteoric rise to ascendancy, on the near brink of a 【M10】______
war to end all wars and of effectively destroying this oasis of
life in the solar system.
【M1】
第3题
A.直到近年来人们才发现,保护环境对我们的生存至关重要。
B.直到近年来人们才发现,环境保护在我们的生活中并不是一件小事。
C.只需几年人们就会发现,环境保护不过是生活中的一件小事。
D.直到前几年人们才发现,保护环境在我们的生活中不是一件容易的事情。
第4题
One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about?
That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.
Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us.
An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle's definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament.
Which of the following can be inferred from the first paragraph?
A.People don't like to be considered as one with no sense of humour.
B.People will give you a satisfactory answer to what humour is.
C.People would like to be a liar or a coward.
D.People can make light of other's comment on their sense of humour.
第5题
One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about?
That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.
Many definitions of the comical are incomplete and many are simply rewordings of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for if at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless incongruity is ridiculous, but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost: when we think we have it pinned, it suddenly appears behind us, mocking us.
An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula has ever been devised that is entirely satisfactory. Aristotle's definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation". But he also discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament.
Which of the following can be inferred from the first paragraph?
A.People don't like to be considered as having no sense of humoar.
B.People will give you a satisfactory answer to what humour is.
C.People would like to be liars or a cowards.
D.People can make light of other's comments on their sense of humour.
第6题
Humour, which ought to give rise to only the most light-hearted and gay feelings, can of- ten stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs.
One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about?
That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds, of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific.
Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us.
An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle's definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament.
Which of the following can be inferred from the first paragraph? ______.
A.People don't like to be considered as one with no sense of humour.
B.People will give you a satisfactory answer to what humour is.
C.People would like to be a liar or a coward.
D.People can make light of other's comment on their sense of humour.
第7题
【C1】
A.regular
B.alternate
C.continuous
D.intermittent
第8题
Yes, unemployment went down. But over 1 million workers were so discouraged they left the labor force. More than 6 million who wanted fun-time work were only partially employed; and another large group was either overqualified or sheltered behind the euphemism of self-employment. We lost a million good manufacturing jobs between 1990 and 1995, continuing the trend that has reduced the blue-collar work force from about 30 percent in the 1950s to about half that today.
White-collar workers found out they were no longer immune. For the first time, they were let go in numbers virtually equal to those for blue-collar workers. Many resorted to temporary work— with lower pay, fewer benefits and less status. All this in a country where people meeting for the first time say, "What do you do?"
Then there is the matter of remuneration. Whatever happened to wage gains four years into a recovery? The Labor Department recently reported that real wages fell 2.3 percent in the 12-month period ending this March. Since 1973, wages adjusted for inflation have declined by about a quarter for high school dropouts, by a sixth for high school graduates and by about 7 percent for those with some college education. Only the wages of college graduates are up, by 5 percent, and recently starting salaries, even for this group, have not kept up with inflation. While the top 5 percent of the population was setting new income records almost every year, poverty rates rose from 11 percent to 15 percent. No wonder this is beginning to be called the Silent Depression. What is going on here? In previous business cycles, companies with rising productivity raised wages to keep labor. Is the historical link between productivity improvements and income growth severed? Of all the reasons given for the wage squeeze — international competition, technology, deregulation, the decline of unions and defense cuts —technology is probably the most critical. It has favored the educated and skilled. Just think that in 1976, 78 percent of auto workers and steelworkers in good mass production jobs were high school dropouts. But these jobs are disappearing fast. Education and job training are what count. These days college graduates can expect to earn 1.9 times the likely earnings of high school, graduates, up from 1.45 times in the 1970s.
The earning squeeze on middle-class and working-class people and the scarcity of "good, high-paying" jobs will be the big political issue of the 1990s.
Americans have so far responded to their falling fortunes by working harder. American males now toil about a week and a half longer than they did in 1973, the first time this century working hours have increased over an extended period of time. Women, particularly in poorer families, are working harder, too. Two-worker families rose by more than 20 percent in the 1980s. Seven million workers hold at least two jobs, the highest proportion in half a century.
America is simply not growing fast enough to tighten the labor market and push up real wages. The danger of the information age is that while in the short run it may be cheaper to replace workers with technology, in the long run it is potentially self-destructive because there will
A.Over 1 million.
B.3 million.
C.Over 6 million.
D.7 million.
第9题
A.They lack the skills and expertise needed for their jobs.
B.They can choose from a wider range of well-paying jobs.
C.They often have to seek jobs outside the academic circle.
D.They are regarded as the nations driving force of change.
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