Which colour cannot be used to describe the sky colour？

A、I want to talk about a photo which was taken in a park this April

B、It is a adorable snapshot of me stadning in front of lots of cherry threes

C、The color combination is super ey-catching

D、I liked cherry blossoms so much so I collected a lots of cherry blossom petals.

A、Orange.

B、Blue.

C、Green.

D、Purple.

听力原文： Colors have always been used to describe not only our feelings, but also our physical health and attitudes. "Red with rage" describes anger; "in the pink" means to be in good health; "feeling blue" is a sad way to feel; and "green with envy" indicates a jealous attitude. According to colorgenics experts, colors not only are mirror of ourselves, but they have an effect on us as well. Blue is calming, while red is stimulating and exciting. Yellow is a happy color that makes us feel good about life. Pink awaken love and kindness.

Colors have always been used to describe not only our【11】, but also our physical health and attitudes. "Red with rage" describes【12】; "in the pink" means to be in good health; "feeling blue" is a sad way to feel; and "green with envy" indicates a jealous attitude.【13】to colorgenics experts, colors not only are mirrors of ourselves, but they have an【14】on us as well. Blue is calming, while red is stimulating and【15】. Yellow is a happy color that makes us feel good about life. Pink awaken love and kindness.

The table before which we sit may be, as the scientist maintains, composed of dancing atoms, but it does not reveal itself to us as anything of the kind, and it is not with dancing atoms but a solid and motionless object that we live.

So remote is this "real" table—and most of the other "realities" with which science deals—that it cannot be discussed in terms which have any human value, and though it may receive out purely intellectual credence it cannot be woven into the pattern of life as it is led, in contradistinction to life as we attempt to think about it. Vibrations in the either are so totally unlike, let us say, the color purple that the gulf between them cannot be bridged, and they are, to all intents and purposes, not one but two separate things of which the second and less "real" must be the most significant for us. And just as the sensation which has led us to attribute an objective reality to a non-existent thing which we call "purple" is more important for human life than the conception of vibrations of a certain frequency, so too the belief in God, however ill founded, has been more important in the life of man than the germ theory of decay, however true the latter may be.

We may, if we like, speak of consequence, as certain mystics love to do, of the different levels or orders of truth. We may adopt what is essentially a Platonist trick of thought and insist upon postulating the existence of external realities which correspond to the needs and modes of human feeling and which, so we may insist, have their being is some part of the universe unreachable by science. But to do so is to make an unwarrantable assumption and to be guilty of the metaphysical fallacy of failing to distinguish between a truth of feeling and that other sort of truth which is described as a "truth of correspondence," and it is better perhaps, at least for those of us who have grown up in an age of scientific thought, to steer clear of such confusions and to rest content with the admission that, though the universe with which science deals is the real universe, yet we do not and cannot have any but fleeting and imperfect contacts with it; that the most important part of our lives-our sensations, emotions, desires, and aspirations-takes place in a universe of illusions which science can attenuate or destroy, but which it is powerless to enrich.

According to this passage, a scientist would conceive of a "table" as being______.

A．a solid motionless object

B．certain characteristic vibrations in "ether"

C．a form. fixed in space and time

D．a mass of atoms on motion

A、块Block

B、颜色Color

C、文字样式Text style

D、线型Linetype

There is probably no sphere of human activity in which our values and lifestyles are reflected more vividly than they are in the clothes that we choose to wear. The dress of an individual is a kind of " sign language" that【C1】______a complex set of information and is usually the【C2】______on which immediate impressions are formed traditionally. A concern for clothes was considered a feminine preoccupation, while men took pride【C3】______the fact that they were completely lacking in clothes consciousness. This type of American culture is gradually changing as mans dress takes on greater variety and color. Even【C4】______1995, a research in Michigan revealed that men attached high importance to the value of clothing in daily life. White collar workers in particular viewed dress as a【C5】______capable of manipulation, that could be used to impress or influence others, especially in the work situation. The white-collar worker was described as【C6】______concerned about the impression his clothing made on his superiors. Although blue-collar workers were less【C7】______that they might be judged on the basis of their clothing, they recognized that any difference for the【C8】______pattern of dress would draw ridicule from fellow workers. Since that time, of course, the【C9】______have changed: the typical office worker may now be【C10】______blue shirt, and the laborer a white shirt; but the importance of dress has not diminished.

【C1】

A．corresponds

B．communicates

C．exchanges

D．transforms