The architectural layout of the Forbidden City involves five directions: front, rear, left, right and centre.

Statements

Directions: In this part of the test, you will hear several short statements. These statements will be spoken ONLY ONCE, and you will not find them written on the paper, so you must listen carefully. When you hear a statement, read the answer choices and decide which one is closest in meaning to the statement you have heard. Then write the letter of the answer you have chosen in the corresponding space in your ANSWER BOOKLET.

听力原文：The Forbidden City is a heritage of the world. It doesn't matter if the coffee shop is in American, British or Ethiopian, as long as it is harmless.

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A．Proper shops, even foreign, should be allowed in the Forbidden City.

B．The coffee shops do harm to the Forbidden City, so we should get rid of them.

C．Whether the shops are harmful depends on their country they are from.

D．The coffee shops in the Forbidden City used to be harmless, but not now.

A、The Forbidden City, located in the center of Beijing, covers an area of 74 hectares and over 150,000 square meters.

B、The Forbidden City was listed by UNESCO as a World Cultural Heritage Site in 1997.

C、The Forbidden City is rectangular in shape surrounded by a huge city wall.

D、The Forbidden City consists of 90 palaces and courtyards, 980 buildings and 8,704 rooms.

Section B

Directions: In this section, you will hear 3 short passages. At the end of each passage, you will hear some questions. Both the passage and the questions will be spoken only once. After you hear a question, you must choose the best answer from the four choices marked A, B, C and D.

听力原文： In some countries video games ace fast becoming a social problem. They are prohibited in the Philip pines and Indonesia. In Japan, those who are under 15 years old are forbidden to use the public machines at night. City elders across the United States are campaigning to restrict their numbers, while the Hong Kong government is proposing to license their operation. These video games are causing children to waste their money on them. Even adults ace tempted to spend working hours playing them.

In Singapore, the battle of man against the machines takes place in licensed amusement centers, mostly located in shopping centers. According to one estimate, each establishment can make between $250 and $1,500 a day. The schoolchildren in uniforms there are not allowed into these centers. However, one cannot help noticing that the majority of those who are often found in these places are youngsters. Many of them are schoolchildren who have changed out of their uniforms. Some play for the fun of it, others have turned them into a form. of gambling, and some are hopelessly addicted to them.

Now kids and adults alike play these games in the privacy of their homes. Video game sets have invaded most homes. The question that must be asked is: Have they any educational value?

(27)

A．Philippines and Japan.

B．Indonesia and Hong Kong.

C．Singapore and Hong Kong.

D．The United States and Indonesia.

Section B

Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.

Paradise Lost is Milton's masterpiece. Its story is taken from the Bible, about "the fall of man", that is, how Adam and Eve are tempted by Satan to disobey God by eating the forbidden fruit from the Tree of Knowledge, and how they are punished by God and driven out of Paradise. In Milton's words, the purpose of writing the epics to "justify the ways of God to men", but apparently, Milton is uttering his intense hatred of cruelness of the ruler in the poem. By depicting Satan and his followers as well as their fiery utterance and brave actions, Milton is showing a Puritan's (清教徒的)revolt against the dictator and against the established Catholics and the Anglican Church.

In the poem God is no better than a cruel and selfish ruler, seated on a throne with a group of angels about him singing songs to praise him. His long speeches are not pleasing at all. He is cruel and unjust in punishing Satan. His angels are stupid. But Satan is by far the most striking character in the poem, who rises against God and, though defeated, still persists in his. fighting.

Adam and Eve shows Milton's belief in the power of man. God denies them a chance to pursue for knowledge. It is this longing for knowledge that opens before mankind a wide road to intelligent and active life. It has been noted by many critics that Milton's revolutionary feelings makes him forget religious doctrines(教条). The angels who surround the God never think of expressing any opinions of their own. The image of God surrounded by such angels resembles the court of an absolute monarch(君主). But Satan and his followers, who freely discuss all issues in council, remind us of a Republican Parliament.

This passage is most probably ______.

A．a review or Milton's Paradise Lost

B．an introduction of what Paradise Lost is about

C．a depiction of the cruelness of the British ruler

D．part of an introduction to English literature

Section B

Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.

Paradise Lost is Milton's masterpiece. Its story is taken from the Bible, about "the fall of man", that is, how Adam and Eve are tempted by Satan to disobey God by eating the forbidden fruit from the Tree of Knowledge, and how they are punished by God and driven out of Paradise. In Milton's words, the purpose of writing the epic(史诗) is to "justify the ways of God to men", but apparently, Milton is uttering his intense hatred of cruelness of the ruler in the poem. By depicting Satan and his followers as well as their fiery utterance and brave actions, Milton is showing a Puritan's(清教徒的) revolt against the dictator and against the established Catholics and the Anglican Church.

In the poem God is no better than a cruel and selfish ruler, seated on a throne with a group of angels about him singing songs to praise him. His long speeches are not pleasing at all. He is cruel and unjust in punishing Satan. His angels are stupid. But Satan is by far the most striking character in the poem, who rises against God and, though defeated, still persists in his fighting.

Adam and Eve shows Milton's belief in the power of man. God denies them a chance to pursue for knowledge. It is this longing for knowledge that opens before mankind a wide road to intelligent and active life. It has been noted by many critics that Milton's revolutionary feelings make him forget religious doctrines(教条). The angels who surround the God never think of expressing any opinions of their own, and they never seem to have any opinions of their own. The image of God surrounded by such angels resembles the court of an absolute king. But Satan and his followers, who freely discuss all issues in council, remind us of a Republican Parliament.

This passage is most probably______.

A．a review of Milton's Paradise Lost

B．an introduction of what Paradise Lost is about

C．a depiction of the cruelness of the British ruler

D．part of an introduction to English literature

Part C

Directions: Answer questions 71-80 by referring to the following games.

Note: Answer each question by choosing A, B or C and mark it on ANSWER SHEET 1. Some choices may be required more than once.

Answer questions 71～80 by referring to the following games.

Note：Answer each question by choosing A, B, C or D ．Some choices may be requiredmore than once.

A=The Imperial Palace B=The Temple of Heaven C=Potala Palace D=Jokhang Temple

Which palace or temple…

A

The Imperial Palace

What strikes one first in a bird's-eye view of Beijing proper is a vast tract of golden roofs flashing brilliantly in the sun with purple walls occasionally emerging amid them and a stretch of luxuriant tree leaves flanking on each side. That is the former Imperial Palace, popularly known as the Forbidden City, from which twenty-four emperors of the Ming and Qing Dynasties ruled China for some 500 years—from 1420 to 1911. The Ming Emperor Yong Le, who usurped the throne from his nephew and made Beijing the capital, ordered its construction, on which approximately 10,000 artists and a million workmen toiled for 14 years from 1406 to 1420. At present, the Palace is an elaborate museum that presents the largest and most complete ensemble of traditional architecture complex and more than 900,000 pieces of court treasures in all dynasties in China.

Located in the center of Beijing, the entire palace area, rectangular in shape and 72 hectares in size, is surrounded by walls ten meters high and a moat 52 meters wide. At each corner of the wall stands a watchtower with a double-eave roof covered with yellow glazed tiles.

The main buildings, the six great halls, one following the other, are set facing south along the central north-south axis from the Meridian Gate, the south entrance, to Shenwumen, the great gate piercing in the north wall. On either side of the palace are many comparatively small buildings. Symmetrically in the northeastern section lie the six Eastern Palaces and in the northwestern section the six Western Palaces. The Palace area is divided into two parts：the Outer Court and the Inner Palace. The former consists of the first three main halls, where the emperor received his courtiers and conducted grand ceremonies, while the latter was the living quarters for the imperial residence. At the rear of the Inner Palace is the Imperial Garden where the emperor and his family sought recreation.

B

The Temple of Heaven

The Temple of Heaven was initially built in Yongle Year 18 of the Ming Dynasty(in 1420). Situated in the southern part of the city, it covers the total area of 273 hectares. With the additions and rebuilding during the Ming, Qing and other Dynasties, this grand set of structures look magnificent and glorious；the dignified environment appears solemn and respectful. It is the place for both Ming and Qing Dynasty's Emperors to worship Heaven and pray for good harvest. The northern part of the Temple is circular while the southern part is square, implying “sky is round and earth is square”to better symbolize heaven and earth. The whole compound is enclosed by two walls, dividing the whole Temple into inner and outer areas, with the main structures enclosed in the inner area. The most important constructions are the Hall of Prayer for Good Harvest, the Circular Mound Altar, Imperial Heaven, The Imperial Vault of Heaven, Heaven Kitchen, Long Corridor and so on, as well as the Echo Wall, the Triple-Sound Stone, the Seven-Star Stone and others of historic interest and scenic beauty. The Temple of Heaven is a comprehensive expression of the unique construction techniques from Ming and Qing Dynasties；it is China's most treasured ancient architecture；it is also the world's largest architectural complex for worshipping heaven.In 1998, it was included in the“list of the world heritages”by t

A．

B．

C．

D．

After a 300 million yuan renovation project, Lidai Diwang Miao, or the Imperial Temple of Emperors of Successive Dynasties, was reopened to the public last weekend.

Originally constructed about 470 years ago, during the reign of Emperor Jiajing of the Ming Dynasty, the temple was used by emperors of both the Ming and Qing to offer sacrifices to their ancestors.

It underwent two periods of renovation in the Qing Dynasty, during the reigns of emperors Yongzheng and Qianlong. From 1929 until early 2000, it was part of Beijing No. 159 Middle School.

The temple's Jingdechongsheng Hall contains stone tablets memorializing 188 Chinese emperors. The finzhuan bricks used to pave the floor, the same as those used in the Forbidden City, are finely textured and golden-yellow in color. According to Xi Wei, an official from the Xicheng District government present at the re-opening of the temple, jinzhuan bricks were made in Yuyao, Suzhou, specially for imperial use.

The renovation was done strictly according to that carded out at the orders of Emperor Qianlong, and only those sections of the temple too damaged to repair have been replaced.

What does the verb form. of the word "renovation" mean in Para.1?

A．Reform.

B．Rearrange.

C．Retreat.

D．Restore.

After a 300 million yuan renovation project, Lidai Diwang Miao, or the Imperial Temple of Emperors of Successive Dynasties, was reopened to the public last weekend. Originally constructed about 470 years ago, during the reign of Emperor Jiajing of the Ming Dynasty the temple was used by emperors of both the Ming and Qing to offer sacrifices to their ancestors. It underwent two periods of renovation in the Qing Dynasty, during the reigns of emperors Yongzheng and Qianlong. From 1929 until early 2000, it was part of Beijing No. 159 Middle School. The temple's Jingdechongsheng Hall contains stone tablets memorializing 188 Chinese emperors. The finzhuan bricks used to pave the floor, the same as those used in the Forbidden City, are finely textured and golden-yellow in color. According to Xi Wei, an official from the Xicheng District government present at the re-opening of the temple, finzhuan bricks were made in Yuyao, Suzhou, specially for imperial use. The renovation was done strictly according to that carded out at the orders of Emperor Qianlong, and only those sections of the temple too damaged to repair have been replaced.What does the verb form. of the word "renovation" mean in Para.1?A.Reform. B.Rearrange. C.Retreat. D.Restore.