A.sera entré
B.entrait
C.est entré
D.entra
第1题
People have tried to explain the cause of earthquakes since earliest times. Some people thought that quakes were sent from heaven to punish the wicked. Others believed that the earth rested on the backs of animals. We now have more scientific explanations of the cause of these destructive earth tremors. Earthquakes are evidence that some process is at work below the surface of the earth. Large bodies of magma may be in motion. These and other internal movements can result in a sudden release of energy by breaking the overlying, brittle rocks. During earthquakes, rocks beneath the surface are clearly bent and broken. In other cases deformation takes place slowly and without recognizable earthquake shocks. For example, in a drill hole in the Great Valley of California, earth movements have been measured for years. The rocks here are moving at a rote of about one meter per century. In some places pressure slowly builds up until the rocks break and quickly snap back into position. The faulting releases energy that may have built up in the rocks for hundreds or thousands of years. This sudden burst of energy causes vibrations that travel through the rocks. These vibrations are an earthquake. Most earthquakes are so small that they can be detected only by sensitive instruments along the fault surface. However, energy may continue to trickle off in aftershocks. These shocks are much less severe than the main shock and may continue for months after the initial earthquake.
Summary:
Scientifically speaking, earthquakes are caused when【71】movements of the earth suddenly release energy by breaking the overlying rocks on the surface. During earthquake, rocks are clearly bent and broken. Elsewhere, rocks may slowly【72】over many years. Then the pressure may increase until the rocks break and snap back. This break【73】the energy in the rocks and causes vibrations. Most earthquakes are so small that they can be barely【74】, but large violent earthquakes can destroy inhabited areas. Sometimes【75】many follow after the first movement.
(66)
第2题
A.hope of life
B.heaven
C.colonies
D.promised land
第3题
In actuality, there is a groundswell movement throughout this country taking note of enormous archaeological evidence which indicates that at one times God was not thought of as male, but as a woman. Revered for centuries, she was the Great Mother who gave birth to all life in the universe. She was no virgin queen, but the fertile vessel of sexuality and creativity regarded as both sacred and central.
The first archaeological finds in this area were made as early as the 1800s by J. J. Bachoffen. Being both male and chauvinistic to boot, he sloughed it off as primitive cultures exercising primitive beliefs. Recent evidence, however, has begun to sing a different tune. New archaeological findings reveal that far from primitive, these early mother-worshipping societies seemed to have everything necessary for civilization. From art to sanitation, they created, farmed, manufactured and governed within cultures that were as advanced as the early Greek states. In fact, only one thing was absent from their societies; warfare, Their cities, though equipped with everything from temples to drainpipes, had a distinct absence of defensive wails, their gravesites a remark-' able absence of weapons. By all counts, evidence shows they were both advanced and peaceful, a combination which may seem as startling as the concept of a feminine god.
God was the Great Mother, and being a mom, the values she espoused were ones you would expect from a good mother. Nurturing, cooperation, and an acute reverence for life seemed to be the foundation of these mother-centered religions.
The workshop of this feminine creatress was not limited to a single isolated geographic area. In fact, though worshipped under different names such as Ishtar, Inanna, Isis and Kali, tile Great Mother was the central deity of vast regions encompassing Central Europe, the Mediterranean, and India. These mother-worshipping cultures were stable and thrived for at least 2,500 years. Within them, women had power and prestige in both government and religion. Family name and property were passed through the lineage of the mother. Yet, despite these facts, there is no archaeological evidence that there was an oppression of males. Quite the contrary, the games and activities depicted in their art indicates a valuing of both genders, as well as an equality and trust between them. However, because they were reflections of the Great Mother herself, women did tend to function as the primary leadership. They seemed to do well in this capacity; the cultures they ruled flourished.
Changes came to these cultures between 2000 and 1000 B. C. , when they were destabilized by a series of natural disasters in the form. of earthquakes and volcanic eruptions. Simultaneously, Northern nomads began to migrate south. These warlike Indo-European tribes (also known as Aryans), though generally less culturally advanced, were fiercer and larger in stature than their agrarian neighbors. They were quite advanced in warfare and weaponry, seeming to actually worship these pursuits. Many of their religious motifs centered around the blade, which they obviously regarded as sacred. They had horses and war chariots as well, which gave them a lightninglike strike capacity. Already weakened by geographic cataclysm, and untrained as they were in warfare, the goddess societies were no match for the invading tribes. Whole cultures were decimated by these brutal invaders.
The conquerors had brought a male dominated religion. The once ruling Great Mother was reduced
A.their society has developed very well
B.they support equality between men and women
C.they have been better educated than people in the past
D.some historians have found something about it
第4题
In actuality, there is a groundswell movement throughout this country taking note of enormous archaeological evidence which indicates that at one time, God was not thought of as male, but as a woman. Revered for centuries, she was the Great Mother who gave birth to all life in the universe. She was no virgin queen, but the fertile vessel of sexuality and creativity regarded as both sacred and central.
The first archaeological finds in this area were made as early as the 1800s by J. J. Bachoffen. Being both male and chauvinistic to boot, he sloughed it off as primitive cultures exercising primitive beliefs. Recent evidence, however, has begun to sing a different tune. New archaeological findings reveal that far from primitive, these early mother-worshipping societies seemed to have everything necessary for civilization. From art to sanitation, they created, farmed, manufactured and governed within cultures that were as advanced as the early Greek states. In fact, only one thing was absent from their societies; warfare. Their cities, though equipped with everything from temples to drainpipes, had a distinct absence of defensive walls, their gravesites a remark able absence of weapons. By all counts, evidence shows they were both advanced and peaceful, a combination which may seem as startling as the concept of a feminine god.
God was the Great Mother, and being a mom, the values she espoused were ones you would expect from a good mother. Nurturing, cooperation, and an acute reverence for life seemed to be the foundation of these mother-centered religions.
The workshop of this feminine creatress was not limited to a single isolated geographic area. In fact, though worshipped under different names such as Ishtar, Inanna, Isis and Kali, the Great Mother was the central deity of vast regions encompassing Central Europe, the Mediterranean, and India. These mother-worship ping cultures were stable and thrived for at least 2,500 years. Within them, women had power and prestige in both government and religion. Family name and property were passed through the lineage of the mother. Yet, despite these facts, there is no archaeological evidence that there was an oppression of males. Quite the contrary, the games and activities depicted in their art indicates a valuing of both genders, as well as an equality and trust between them. However, because they were reflections of the Great Mother herself, women did tend to function as the primary leadership. They seemed to do well in this capacity; the cultures they ruled flourished.
Changes came to these cultures between 2000 and 1000 B. C. , when they were destabilized by a series of natural disasters in the form. of earthquakes and volcanic eruptions. Simultaneously, Northern nomads began to migrate south. These warlike Indo-European tribes (also known as Aryans), though generally less culturally advanced, were fiercer and larger in stature than their agrarian neighbors. They were quite advanced in warfare and weaponry, seeming to actually worship these pursuits. Many of their religious motifs centered around the blade, which they obviously regarded as sacred. They had horses and war chariots as well, which gave them a lightning like strike capacity. Already weakened by geographic cataclysm, and untrained as they were in war fare, the goddess societies were no match for the invading tribes. Whole cultures were decimated by these brutal invaders.
The conquerors had brought a male dominated religion. The once ruling Great Mother was reduced
A.their society has developed very well
B.they support equality between men and women
C.they have been better educated than people in the past
D.some historians have found something about it
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