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There are many theories about the beginning of drama in ancient Greece. The one most widel

y accepted today is based on the assumption that drama evolved from ritual. The argument for this view goes as follows. In the beginning, human beings viewed the natural forces of the world, even the seasonal changes, as unpredictable, and they sought, through various means, to control these unknown and feared powers. Those measures which appeared to bring the desired results were then retained and repeated until they hardened into fixed rituals. Eventually stories arose which explained or veiled the mysteries of the rites. As time passed some rituals were abandoned, but the stories, later called myths, persisted and provided material for art and drama.

Those who believed that drama evolved out of ritual also argue that those rites contained the seed of theater because music, dance, masks, and costumes were almost always used. Furthermore, a suitable site had to be provided for performances, and when the entire community did not participate, a clear division was usually made between the "acting area" and the "auditorium". In addition, there were performers, and, since considerable importance was attached to avoiding mistakes in the enactment of rite~, religious leaders usually assumed that task. Wearing masks and costumes, they often impersonated other people, animals, or supernatural beings, and mimed the desired effect--success in hunt or battle, the coming rain, the revival of the Sun--as an actor might. Eventually such dramatic representations were separated from religious activities.

Another theory traces the theater's origin from the human interest in storytelling. According to this view, tales (about the hunt, war, or other feats) are gradually elaborated, at first through the use of impersonation, action, and dialogue by a narrator and then through the assumption of each of the roles by a different person. A closely related theory traces theater to those dances that are primarily rhythmical and gymnastic or that are imitations of animal movements and sounds

What does the passage mainly discuss? ______

A.The origins of theater.

B.The role of ritual in modern dance.

C.The importance of storytelling.

D.The variety of early religious activities.

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更多“There are many theories about the beginning of drama in ancient Greece. The one most widel”相关的问题

第1题

提示有肾脏实质性病变的是()

A.除透明管型以外的管型

B.白细胞

C.上皮细胞

D.红细胞

E.吞噬细胞

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第2题

提示肾脏存在实质性病变的管型是()。A、透明管型B、颗粒管型C、红细胞管型D、脂肪管型E、白细胞管型

提示肾脏存在实质性病变的管型是()。

A、透明管型

B、颗粒管型

C、红细胞管型

D、脂肪管型

E、白细胞管型

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第3题

提示肾脏有实质性病变的是A、红细胞(0~1)/HPFB、白细胞(1~3)/HPFC、鳞状上皮细胞(2~5)/HPFD、透明管

提示肾脏有实质性病变的是

A、红细胞(0~1)/HPF

B、白细胞(1~3)/HPF

C、鳞状上皮细胞(2~5)/HPF

D、透明管型(0~1)/LPF

E、颗粒管型(0~3)/LPF

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第4题

提示肾实质有细菌感染的管型是()提示肾脏有实质性病变的管型是()

A.颗粒管型

B. 红细胞管型

C. 白细胞管型

D. 脂肪管型

E. 宽大管型

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第5题

提示肾脏有实质性病变的是()

A.颗粒管型0~3/LPF

B.白细胞1~3/HPF

C.红细胞0~1/HPF

D.透明管型0~1/LPF

E.鳞状上皮细胞2~5/HPF

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第6题

不一定表示肾实质性病变的管型是A、透明管型B、白细胞管型C、红细胞管型D、颗粒管型E、肾小管上皮细胞

不一定表示肾实质性病变的管型是

A、透明管型

B、白细胞管型

C、红细胞管型

D、颗粒管型

E、肾小管上皮细胞管型

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第7题

肾脏实质性病变时,尿液检查的主要特征是出现A、管型B、红细胞C、白细胞D、脓细胞E、吞噬细胞

肾脏实质性病变时,尿液检查的主要特征是出现

A、管型

B、红细胞

C、白细胞

D、脓细胞

E、吞噬细胞

点击查看答案

第8题

尿中出现不一定表示肾实质性病变的管型是A、透明管型B、肾小管上皮细胞管型C、红细胞管型D、颗粒管型

尿中出现不一定表示肾实质性病变的管型是

A、透明管型

B、肾小管上皮细胞管型

C、红细胞管型

D、颗粒管型

E、白细胞管型

点击查看答案

第9题

提示肾脏有实质性病变的管型是A.颗粒管型B.红细胞管型C.白细胞管型D.脂肪管型E.宽大管型

提示肾脏有实质性病变的管型是

A.颗粒管型

B.红细胞管型

C.白细胞管型

D.脂肪管型

E.宽大管型

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