第1题
g know they are wretched, for they are full of the truthless ideals which have been instilled into them, and each time they come in contact with the real they are bruised and wounded. It looks as if they were victims of a conspiracy; for the books they read, ideal by the necessity of selection, and the conversation of their elders, who look back upon the past through a rosy haze of forgetfulness, prepare them for an unreal life. They must discover for themselves that all they have read and all they have been told are lies, lies, lies; and each discovery is another nail drivens into the body on the cross of life. The strange thing is that each one who has gone through that bitter disillusionment adds to it in his turn, unconsciously, by the power within him which is stronger than himself.
第2题
. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained. Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun—all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.
第3题
el. The demolition and reconstruction of public life is the result of personal decisions made every day: the decision to give up a seat on the bus; the decision to be patient or pleasant against all the odds; the decision to let that jerk take a left-hand turn from a right-hand lane without rolling down the window and calling him a jerk. Its the resolution to be a civil, social creature. This may be a peak period for the battle against the spread of a waistline and creeping cholesterol. But it is also within our will power to fight the spread of urban rudeness and creeping hostility. Civility doesnt stop nuclear holocaust and doesnt put a roof over the head of the homeless. But it makes a difference in the shape of a community, as surely as lifting weights can make a difference in the shape of a human torso.
第4题
odily form. By a succession of adaptations, most of which are favourable and none of which are lethal, living things have invested in particular expectations about the future course of their environments. If those theories are good enough, then life will prosper and multiply; but if they are outmoded by changing conditions, their embodiments will dwindle and perish. Science and art are two things most uniquely human. They witness to a desire to see beyond the seen. They display the crowning successes of the objective and subjective views of the world. But while they spring from a shared source—the careful observation of things—they evoke different theories about the world; what it means, what its inner connections truly are, and what we should judge as important. Science and art have diverged. As science became more successful in its quest to explain the seen by unseen laws of Nature, so art became increasingly subjective, metaphorical, and divorced from realistic representation.
第5题
d in particular, music and dancing; which it would be cruelty to bar the sex of, because they are their darlings. But besides this, they should be taught languages, as particularly French and Italian; and I would venture the injury of giving a woman more tongues than one. They should, as a particular study, be taught all the graces of speech, and all the necessary air of conversation; which our common education is so defective in, that I need not expose it. They should be brought to read books, and especially history; and so to read as to make them understand the world, and be able to know and judge of things when they hear of them. To such whose genius would lead them to it, I would deny no sort of learning; but the chief thing, in general, is to cultivate the understandings of the sex, that they may be capable of all sorts of conversation; that their parts and judgments being improved, they may be as profitable in their conversation as they are pleasant.
第6题
ere are other appropriate ways of apprehending human experience) is an art of long standing, necessarily so since it springs instinctively from the impulse to enlarge the range of immediate experience; and however camouflaged by the disfiguring jargon of science, it is still in essence what it has always been. History in this sense is story, in aim always a true story; a story that employs all the devices of literary art (statement and generalization, narration and description, comparison and comment and analogy) to present the succession of events in the life of man, and from the succession of events thus presented to derive a satisfactory meaning. The history written by historians, like the history informally fashioned by Mr. Everyman, is thus a convenient blend of truth and fancy, of what we commonly distinguish as "fact" and "interpretation". In primitive times, when tradition is orally transmitted, bards and story-tellers frankly embroider or improvise the facts to heighten the dramatic import of the story. With the use of written records, history, gradually occurred; and with the increase and refinement of knowledge the historian recognized that his first duty is to be sure of his facts, let their meaning be what it may. Nevertheless, in every age history is taken to be a story of actual events from which a significant meaning may be derived; and in every age the illusion is that the present version is valid because the related facts are true, whereas former version are invalid because based upon inaccurate or inadequate facts.
第7题
the problem of gravity, since it had been evident to him from the outset that one thing missing from the special theory was gravity. What was "special" about the special theory was that it dealt with things moving in an essentially unimpeded state. But what happened when a thing in motion—light, above all— encountered an obstacle such as gravity? It was a question that would occupy his thoughts for most of the next decade and lead to the publication in early 1917 of a paper entitled " Cosmological Considerations on the General Theory of Relativity. " The special theory of relativity of 1905 was a profound and important piece of work, of course, but as C. P. Snow once observed, if Einstein hadnt thought of it when he did someone else would have, probably within five years; it was an idea waiting to happen. But the general theory was something else altogether. "Without it," wrote Snow in 1979, "it is likely that we should still be waiting for the theory today. "
第8题
n touch and within reach of so many people. And yet, weve never been so lonely, either. Which is to say, our loneliness is largely something weve inflicted on ourselves through countless lifestyle. choices, many of them good, some even critical. But in the end, is it all worth it? What is lost when we have e-mail pals on the other side of the world, but dont know our own neighbors? Are bigger salaries, bigger cars, bigger homes worth the price of smaller social circles and diminished relationships? Our loneliness has costs: crime goes up when neighbors dont look out for each other. The burden on public services increases when were not helping each other out. And the din of an iPod is no substitute for genuine connection with another human being. Theres no easy way out of our collective loneliness, and no solutions that come without trade-offs. But some of those trade-offs are worth reconsidering, lest we consume our lives with the things that matter least, at the expense of those that matter most.
第9题
ortant psychologically, as regards our feelings about ourselves. Here the important question is: Can I be honest with myself? We exhibit an amazing agility in avoiding the truth about who we are and what we do. Our failures in being honest with ourselves are instances of self-deception. And all of us are, have been, or could be self-deceivers. We are prone to it, capable of it, and never more likely to be in its grip than in those moments when we are sure we are not. As people of faith, we are called to be honest in our dealings with God, with others and with ourselves. Self-deception can disrupt all of those relations. It is therefore appropriate to consider what self-deception is and how our faith tradition has attempted to enlighten us, to "build us up" , so that we might be able to respond to its threat.
第10题
rs amongst a people too busy to give to letters any more. As such it is precious as the sign of an indestructible instinct. Perhaps the time is already come when it ought to be, and will be, something else, when the sluggard intellect of this continent will look from under its iron lids and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life, cannot always be fed on the mere remains of foreign harvests. Events, actions arise, that must be sung, that will sing themselves. Who can doubt that poetry will revive lead in a new age, as the star in the constellation Harp, which now flames in our zenith, astronomers announce, shall one day be the polestar for a thousand years?
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