A Cross-cultural Phenomenon
There appears to be a great variation as to the treatment that older adults receive, ranging from extreme reverence and respect to abandonment and deprivation with a broad range of studies dealing with perceptions of old agc. Most investigators report findings which support the view that attitudes toward the elderly were most favorable in primitive societies and decrease with increasing modernization to the point of generally negative view in industrialized Western nations. In other words, the more "civilized" the society is, the more likely they are to be ageist and maintain negative attitudes about the aged. Some examples may be helpful.
Men in the Middle East view old age as life's summit. Older men are viewed as having attained high status and prestige. In fact, the word "sheik" originally meant "old man". No mention is, however, made of women's status in old age in the Middle East.
Women's status and power does increase in many cultures following menopause. It is stated that the old widow has great power in the Japanese family. Women in many small-scale traditional societies also enjoy an increase in status. Post-menopausal women in these societies usually experience greater sexual freedom, the right to participate in ritual, the right to participate in the political realm of the society, and a decrease in the amount of work required in the home. With regard to work, the older woman is expected to be leisured.
The cross-cultural differences in attitudes towards the aged may in part be due to different societal perspectives. Three of the factors hypothesized to contribute to the development of ageism are of relevance here. First, death is not viewed in Western society as a natural part of the life cycle. Those societies, which view life and death as a continuous process, exhibit fewer ageist attitudes. For example, fewer ageist attitudes are exhibited in Japan and the Middle East. Second, older individuals are viewed as productive in many small-scale traditional societies. In fact, they are often the power brokers within those societies. This can be compared with Western society where older adults are thought of as unproductive and therefore, negatively. Last, not all societies are youth oriented. Therefore, a higher value is placed on the later stages of adulthood.
What does the author mean by cross-cultural phenomenon concerning people's attitudes toward ageism?
A.There is a wide variation.
B.There is a great decease.
C.There is an important finding.
D.There is an interesting contrast.
第1题
A.可用作疟疾病因性预防并可根治间日疟
B.通过影响DNA复制和RNA转录,并使RNA断裂而抑制疟原虫增殖
C.可迅速治愈恶性疟,有效地控制间日疟症状发作
D.对红细胞内期的裂殖体有杀灭作用
E.对阿米巴痢疾无效,但对肠外阿米巴病有效
第2题
A.对红细胞内裂殖子有迅速杀灭作用
B.对红细胞外期和配子体有较强杀灭作用
C.对耐氯喹的红细胞内裂殖体有强杀灭作用,但易复发
D.对红细胞内裂殖子有杀灭作用,但较弱
E.能杀灭各种原虫的红细胞外期,含此药的血液被蚊吸入后可抑制配子体在蚊体内生长发育下列各种抗疟药的作用是
氯喹
第3题
氯喹
A.对红细胞外期和配子体有较强杀灭作用
B.对红细胞内裂殖子有迅速杀灭作用
C.对耐氯喹的红细胞内裂殖体有强杀灭作用,但易复发
D.能杀灭各种原虫的红细胞外期,含此药的血液被蚊吸入后可抑制配子体在蚊体内生长发育
E.对红细胞内裂殖子有杀灭作用,但较弱 下列各种抗疟药的作用是
第4题
伯氨喹
A.对红细胞外期和配子体有较强杀灭作用
B.对红细胞内裂殖子有迅速杀灭作用
C.对耐氯喹的红细胞内裂殖体有强杀灭作用,但易复发
D.能杀灭各种原虫的红细胞外期,含此药的血液被蚊吸入后可抑制配子体在蚊体内生长发育
E.对红细胞内裂殖子有杀灭作用,但较弱 下列各种抗疟药的作用是
第5题
乙胺嘧啶
A.对红细胞外期和配子体有较强杀灭作用
B.对红细胞内裂殖子有迅速杀灭作用
C.对耐氯喹的红细胞内裂殖体有强杀灭作用,但易复发
D.能杀灭各种原虫的红细胞外期,含此药的血液被蚊吸入后可抑制配子体在蚊体内生长发育
E.对红细胞内裂殖子有杀灭作用,但较弱 下列各种抗疟药的作用是
第6题
有关氯喹的正确叙述是()
A.抗疟作用特点是疗效高,起效慢
B.对红细胞内期裂殖体有杀灭作用
C.对疟原虫的原发性红外期有效
D.对疟原虫的继发性红外期有效
E.能杀灭血中的配子体
第7题
有关氯喹的正确叙述是
A、对红细胞内期裂殖体有杀灭作用
B、抗疟作用特点是疗效高但生效慢
C、能杀灭血中的配子体
D、对疟原虫的原发性红外期有效
E、对疟原虫的继发性红外期有效
第8题
对红细胞内期裂殖体有杀灭作用兼有抗阿米巴原虫作用的抗疟药是
A.乙胺嘧啶
B.伯氨喹
C.氯喹
D.青蒿素
E.磺胺多辛
第9题
对红细胞内期裂殖体有杀灭作用并可用于治疗阿米巴肝浓肿的抗疟药是
A.乙胺嘧啶
B.氯喹
C.青蒿素
D.阿苯哒唑
E.伯氨喹
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