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[主观题]

“Home, sweet home” is a phrase that express an essential attitude in the United States.

Whether the reality of life in the family house is sweet or no sweet, the cherished ideal of home _____1_____ has great importance for many people.

This ideal is a vital part of the American dream. This dream, dramatized in the history of nineteenth century European settlers of American West, was to find a piece of place, build a house _____2_____ for one?s family, and started a farm. These small households were _____3_____portraits of independence: the entire family- mother, father, children,even grandparents-live in a small house and working together to _____4_____support each other. Anyone understood the life-and-death importance _____5_____ of family cooperation and hard work. Although most people in theUnited States no longer live on farms, but the ideal of home ownership _____6_____ is just as strong in the twentieth century as it was in the nineteenth.

When U.S. soldiers came home before World WarⅡ, for example, _____7_____ they dreamed of buying houses and starting families. But there was _____8_____ a tremendous boom in home building. The new houses, typically inthe suburbs, were often small and more or less identical, but it satisfied _____9_____ a deep need. Many regarded the single-family house the basis of their _____10_____ way of life.

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更多““Home, sweet home” is a phrase that express an essential attitude in the United States.”相关的问题

第1题

According to the passage, which of the following would be the most accurate description of

the society envisioned by most Saint-Simonians?

A.A society in which women were highly regarded for their extensive education

B.A society in which the two genders played complementary roles and had equal status

C.A society in which women did not enter public life

D.A social order in which a body of men and women would rule together on the basis of their spiritual power

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第2题

老头儿说我的毛病是太盛。又说,若对手盛;则以柔化之。可要在化的同时,造成克势,柔不是弱,是容,是收

,是含。含而化之,让对手人你的势。这势要你造,需要无为而无不为。无为即是道,也就是棋运之大可不变,你想变,就不是象棋,输不用说了,连棋边儿都沾不上。棋运不可悖,但每局的势要自己造,棋运和势既有,那可就无所不为了。玄是真玄,可细琢磨,是那么个理儿。

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第3题

Today, more and more college students are indulged in network games. Network games are so

harmful that some of them play truant, others even commit a crime for one reason or another. What do you think of this problem? Write an essay of about 400 words on the following topic:

Network Games

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

Write your essay on ANSWER SHEET FOUR.

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第4题

One day in the dead of winter, I looked out my back window and saw a chicken. It was jet-b

lack with a crimson wattle, and it seemed unaware that it was in New York City. In classic barnyard fashion, it was scratching, pecking and ducking.

I shrugged off the apparition. Birds come and go. Usually they're pigeons, not chickens, but like other birds, this one had wings and it would probably use them. Or so I thought.

The protagonist of this story is known simply as the chicken. How it came to a small backyard here, remains a matter of conjecture. The chicken made its first appearance next door, at the home of a multitude of cabdrivers from Bangladesh. My wife, Nancy, and I figured they had bought the chicken and were fattening it for a feast. That hypothesis fell into doubt when the chicken hopped the fence and began pacing the perimeter of our yard with a proprietary air.

Eating it was out of the question. As a restaurant critic and an animal lover, I subscribe to a policy of complete hypocrisy. Serve fish or fowl to me, but don't ask me to watch the killing. Once I meet it, I don't want to eat it.

Nancy and I next theorized that the chicken had escaped from a live-poultry market about four blocks away and was on the run. Our hearts went out to the brave little refugee. We had to save it.

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第5题

There is a saying "We must live in the present, If we dwell on the past, we will lose the

present. "To what extent and in what ways do you agree or disagree with this statement? Explain and illustrate your answer.

You are to write a composition in no less than 400 words, on the above topic. Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

Write your composition on ANSWER SHEET FOUR.

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第6题

As more and more students are admitted into universities, campus disciplines have become a

hot topic. Some universities adopt a very strict approach, banning such behaviors as skipping classes, along with some too intimate behaviors between student lovers. Some students protest that these requirements are not suitable, for they are no longer high school students who need close supervision. What do you think? Write an essay of about 400 words on the following topic:

My Opinion on Campus Disciplines

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

Marks will be awarded for content, organization, grammar and appr9priateness. Failure to follow the above instructions may result in a loss of marks.

Write your essay on ANSWER SHEET FOUR.

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第7题

The first is broadly the way Britain is at the moment: a mosaic of communities--Bangladesh

i, Afro- Caribbean, Chinese or Jewish holding fast to a strong social identity, but lumbered also with a whole raft of benefits and disadvantages, most of them defined in economic terms l6. It's possible that will still be the pattern in 50 years time, but not very likely.

……

The alternative is a pick-and-mix social landscape. At the moment ethnic minorities are moving in different directions at different rates, with personal and social engagement across ethnic boundaries increasing all the time. One crude indicator is the level of mixed race marriage: one in five Bangladeshi and Pakistani men born in Britain now has a white wife, and one in five babies born in Britain has one Afro-Caribbean and one white parent.

This implies a Britain in which people will construct multiple identities defined by all sorts of factors: class, ethnicity, gender, religion, profession, culture and economic position. It won't be clear-cut. Not all ethnic minorities, or members of an ethnic minority, will be moving in the same direction or identifying the same issues at the heart of their identities. It's about deciding who you are, but also about how other people define you.

That's what will be at the heart of the next 50 years: enduring communities linked by blood through time versus flexible, constantly shifting identities. Identity won't be about where you have come from; it will be a set of values you can take anywhere that is compatible with full participation in whichever society you live in.

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第8题

对于心的境界,我所能够给出的最高赞语就是:丰富的单纯。我所知道的一切精神上的伟人,他们的心灵世

界无不具有这个特征,其核心始终是单纯的,却又能够包容丰富的情感、体验和思想。

我相信,每一个精神上的伟人在本质上都是直接面对宇宙的。一方面,他知道自己只是宇宙的儿童,这种认识深藏于他的心灵的核心之中,从根本上使他的心灵永葆儿童的单纯。另一方面,他对宇宙的永恒本质充满精神渴望,在这种渴望的支配下,他本能地为一切精神事物所吸引,使他的心灵变得越来越丰富。与此相反的境界是贫乏的复杂。这是那些平庸的心灵,它们被各种人际关系和利害算计占据着,所以复杂;可是完全缺乏精神的内涵,所以又是一种贫乏的复杂。

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